Crash! The Lethal Punch, Futae no Kiwami: The Fist of Sanosuke Screams! is the 47th episode of the Rurouni Kenshin anime series.
Synopsis[]
Kenshin, Saitō, and Sanosuke now make their way to the hidden base of Shishio Makoto, hiding deep in the range of Mount Hiei and the Shrine of the Six Torii. Ready for the series of arranged duels, the first battle will one taken by Sano. Standing tall against his former master of the Futae no Kiwami, resolves shall now clash and be pitted amongst those that wield the power to reduce all to nothingness. What is the difference of powers between Anji and Sanosuke? Is Sanosuke going to be able to defeat Anji with only his right hand?
Plot[]
Hōji explaining the plan of the Kyōto Fire and the Rengoku
In the morning, Sadojima Hōji reports of Kenshin, Saitō, and Sanosuke's departure for the Shrine of the Six Torii. As a delighted Shishio orders to gather the Jūppongatana to his quarters for the duel ahead, Hōji divulges and makes a course of recommended modification to their plans they have set in motion, that while the current course will see their adversaries utterly slain, their opponents at large are the best of the best- And that the duel in the Shrine should see the best of the Jūppongatana be pitted against Himura's company, while the rest should target the Aoiya in the sake of ridding the Oniwabanshū, as they have been the greatest support to help stop their auxiliary plans, making it known of the Kyōto Grand Fire Project's failure upon their interference.
While Seta agrees, and Yumi shows disinterest upon his treachery, Hōji backs up his recommendation, stating that deception is only practical in the act of achieving Shishio's ultimate victory of taking over Japan. Shishio, curious at start, now is mildly unamused, seeing Hōji's recommendations more as an act of order by a lesser subordinate, and rises into anger, shouting to him that the conditions of the duel are final, that his recommendations dare to stain his honor as a swordsman, a fair duel between him and Kenshin, and reprimands his subordinate to do as he is told.
Some of the Jūppongatana waiting for an apology
In the face of all of this, Hōji explains himself, that after the anointment of hellfire and acceptance into the religion of chaos between him and Shishio, he had made an oath unknown to all up to this point, that he would put his heart and soul into all things, and follow through with unwavering courage and confidence for the sake of his lord's ultimate victory into the future- And makes his will known: that they will conquer, and that history is always written by the winners. Hōji further backs himself up, that after the disaster that was underestimating the Kenshingumi and losing the Purgatory, a humiliating price to pay in defeat, the Jūppongatana are all they have left, and that the current plan is a waste of man power. Further making it known, that no matter how low, how vicious, how despicable, and how vile their plans may be, Hōji finalizes that he does not care if he is looked upon with disdain and dishonor, all in the sake of his lord's victory.
Shishio, now fervent with Hōji's disobedience and outspoken conduct, states that this will be the first- and last- time, any of his subordinates will speak out against him. To Sōjirō, he orders him to summon the Jūppongatana for a briefing.
Hōji about to show his repentance to the Jūppongatana
As the Jūppongatana stand before their master, Shishio makes it known of the Purgatory, a subject left unknown and even in inquiry to the majority of the Jūppongatana. As Usui and Saizuchi demand answers, concluding that they were all pawns for a distraction, Shishio apologizes and states on the spot, that while the original plan was to sail with all on board to Tokyo for victory, it was Hōji that planned to have them all be diversions while Shishio and his closest subordinates sailed away separately. Now branded as a treacherous plot master, Hōji can only accept, and take the blame for the failed Kyōto Fire project's diversionary tactics. While the rest of Jūppongatana are relieved, Usui walks up to Hōji and demands to know the truth. In cold sweat and in the face of a killer, Hōji trembles and states to him, that he does not know what he is talking about, but in response, Usui takes Hōji's left index finger, and immediately twists it in ease, dislocating and breaking it, hoping to get an answer out of him. Without delay and in sharp pain, kneeling on the floor in fear, Hōji immediately pulls out a knife and yells, in reprimand of what treachery he has done to the Jūppongatana, and whatever ill will had been targeted towards Shishio, that he offers them repatriations for his actions, immediately driving the knife into his left hand.
After the grisly spectacle, Shishio now gives the Jūppongatana new orders. Anji, Usui, and Sōjirō will fight the Battōsai, while the rest shall make way to the Aoiya, and proceed to take the lives of everyone there. Shishio, staring at Hōji, now confides in him fully, allowing him witness to his victory by his side.
As the Jūppongatana are dismissed to their posts, Yumi questions Shishio's decision to allow Anji to face the Kenshingumi, knowing of Anji's merciful nature, benevolence even to his enemies, and that he is the one who taught Sanosuke the Futae no Kiwami, but Shishio reassures her, that though Anji holds those traits deeply, all that stand in his path to salvation are only witness to his wrath that supersedes even his mercy.
Kenshin, Saitō and Sanosuke arrive at Shishio's lair
Readying themselves in the lobby before their arrival, Sōjirō is bemused when he sees Usui's bizarre ritual of drinking the distilled blood of a mumushi pit viper for stamina, who plays with the corpse of the viper like a puppet to the young boy. Asking his comrade in arms if he will be interested in keeping another half of Shishio's kingdom after his assassination, Anji rejects Usui's offer with disdain, claiming it as a waste of his time. Usui remarks that it is the monk's loss, and downs his drink. As Anji makes his way to the room of his duel, he faces the elaborate statue of Buddha before him, and immediately pulverizes it into dust.
Setting foot in range of the six torii that mark the enemy stronghold, Kenshin, Saitō and Sanosuke brace themselves, with the latter knowing that they will not be bored in the time to come. As the group gets closer, to their surprise, Yumi awaits at its front, explaining to them that she will be their escort through their headquarters. As Sanosuke warns them that her assistance will be nothing but a ruse, Saitō and Kenshin leave Sanosuke in the dust, knowing that Shishio would not be as despicable as to stoop to such means.
Yumi explaining the rules for the matches
Making it through the hazardous trap filled labyrinthine caverns and to the base's grand entrance, Yumi immediately makes it known to the group of the rules and conditions of the duels ahead: The fights are to be one on one, and are arranged in such a way that the combatants await in rooms of according order. For Kenshin and the group, they are to choose one of their own, and the decision made is final; no one is allowed to intervene when that duel has begun. Making it known for objections, Kenshin does not mind, but under the condition that all fighters spare the other opponent's life. Yumi reluctantly agrees in allusive agreement.
Walking forward to the first room of duels, the doors open to a dimly lit, and airy atmosphere. Facing the balcony before him, Sanosuke's doubts have come to life: Anji stands at the floor beneath them, and exchanges stares at Sanosuke. Yumi introduces to them all, the first duelist to face them: Anji the Fudō Myōō, the mentor of Sanosuke and master of the Futae no Kiwami.
Anji standing next to a Buddha statue waiting for the fight
As the doors close behind them, Sanosuke walks down to face Anji, with questions of his own. Expressing how meeting Anji in such a place was beyond his own expectations, Anji also exchanges disbelief, thinking that Sanosuke was merely a liar upon his words at Shimosuwa, and expresses his disappointment at the person whom he honored as an impressive man. In outburst, Sanosuke returns words, and desires to know what happened to that so called "salvation" he profusely preached, as he now stands on the side of Shishio and his plans to rule Japan through force and violence.
Sanosuke and Anji talking before the fight
Anji, now fierce in standing, tells him that the destruction ahead is in fact, the first step to his own plans of salvation for the world. At Sanosuke's bewilderment, he further goes on, that while salvation entails the act of saving every living thing, and that he prayed dearly from the bottom of his heart with pious faith of this path, the reality which this lofty goal faced was far from anything it was ready for. Seeing a world filled with men of such vice and atrocious acts of evil, far from the right of being saved with enlightenment, where all they do, is to act as if the world owes them anything in voracious greed, going as far as preying on and murdering those that are pure of heart, are deserved of being saved, concludes that they must be punished for their crimes. In the light of this realization, Anji makes it known that he shall be the one to enact this divine punishment, akin to the wrathful gods of the Fudō Myōō, consumed in ferocity and anger that drive the evils of the world to their graves and support the pure and humane, and will be done in the act of reducing the impure world to nothingness, before resurrecting it into a place where pure hearts come to exist.
Anji's will power and rage as he prepares for the fight
Expressing that he does not know much of religion or philosophy, Sanosuke either way, is not impressed with Anji's words of salvation, and slams his fist onto a nearby support, crushing a crater into it with the Futae no Kiwami. Hoping to drive back Anji with the threat of the technique he had mastered from him, and in the sake of his esteemed mentor's safety, Anji looks on unimpressed and shouts ferociously to not be full of himself. To the support near him, Anji slams his foot down and charges into it with his shoulder, pulverizing a larger crater with the Futae no Kiwami. As Sanosuke looks in awe, Kenshin screams to warn him, getting him out of the way as Anji backhands and performs another Futae no Kiwami in follow up. Looking at his master, and realizing now, the differences of mastery between him and his mentor, that he could perform the Futae no Kiwami in more ways than he can, even into degrees such as a headbutt, Anji stands menacingly at his former pupil, and states, that this is what it means to be a master- And that though he does not care for those that disregard his words of salvation, anyone shall be annihilated if they dare to stand against him.
Anji doing the Futae no Kiwami with his arms and legs
Sardonically telling his ally that he can bow out of the duel now, Sanosuke immediately tells off Saitō to back off. Kenshin in turn throws in his support, that if he uses his head, he will come out of the duel alive. Patronized by his more experienced allies, Sanosuke is further given morale in Kenshin's truth that having more weapons doesn't mean it is exactly better than having one, and that depending on how he uses it, it will give him just as much of the odds in his favor and chance to win the battle. As Kenshin is scolded by Yumi, he brings his defense of technicality that his intervention is merely raising his voice, rather than his sword.
Anji doing a Kiwami Hazushi to negate Sanosuke's punch
Now ready to face Anji, Sanosuke rebukes Anji's taunting doubts and begins the duel. Entering into Anji's perimeter, his presence goads the monk into punching at him, yet being light on his feet, he easily dodges Anji's attacks. Confident now in how Anji's muscles trade off speed for power, Sanosuke immediately rushes back into Anji's range, dodges a straight right, and uses the opening to pivot away from a sequenced straight left, and punch at Anji's ribs. However, in the face of what could have been a direct shot, Anji still stands unfazed. Having timed and anticipated Sanosuke's attack, his right fist is revealed to have executed a Kiwami Hazushi to send out a defensive vibration of the Futae no Kiwami back at Sanosuke's, fully nullifying the blow. Reprimanding his former student in his ignorance, Anji then swings another blow with a left backhand, pushing Sanosuke back with deafening force as he blocks against the attack.
Kenshin cheering for Sanosuke from far away
Surprised and startled with the immense force Anji let loose, Sanosuke however reels at the mere graze at his stomach, his body expelling blood in response to the greater effect of internal damage Anji's Futae no Kiwami had inflicted. Now in shock of the major display of difference in person, Anji gives Sanosuke a last chance to give up and leave for the sake of his own life. With Yumi appalled at the mercy of Anji, he further recants of Shishio's word of how he is the judge of life or death for their opposition. Hearing of this, Sanosuke is incensed of Anji's position and self-righteousness. Calling out Anji for his claims to godhood by power through Shishio as if his leader were Buddha himself, Anji explains himself and corrects his claims, in that though he lends his power to Shishio to see the destruction of the Meiji Government, by his own judgement, should Shishio's visions of the world not fall in line with his path of salvation, even Shishio himself shall be subject to his wrath, and will continue his purification of the world through destruction. Making his own stand, Sanosuke calls out his former mentor of his zealousness and callousness to the world around him; even if the Meiji Government is his enemy into the current day, and even at times even he feels its destruction should come sooner than never, Sanosuke stresses of how other people than them exist- People who are able to enjoy peace and build their lives without oppression and conflict, and that hope in them in those times of peace that nurtures hope back in turn is what will guide change into the future. Telling him off that Anji's vendetta is of his own business and has no right to interfere with other people's lives, Sanosuke further establishes his ground that he in no mood to give up or lose- And that he will defeat Anji.
Sanosuke also doing a Kiwami Hazushi to negate Anji's punch
As Sanosuke charges at Anji and proceeds to constantly attack him, Saitō and Kenshin can only comment on the sidelines atop the balcony. With Saitō cynical of Sanosuke being able to break down Anji with mere attacks not reinforced by the Futae no Kiwami, he is only assured of Sanosuke's demise, but Kenshin is reminded of his first battle with Sanosuke, and fondly is reminiscent of his resolve, now more intense and spirited. Still to their eyes however, though they notice Anji focused on Sanosuke's right arm and Sano very aware of the fact as well, what Sano is doing remains unclear to either. With Yumi's impatience reaching its peak, she demands Anji to finish Sanosuke; hoping that Sanosuke isn't doing something stupid, Kenshin insights that Saitō is worried of Sanosuke, but Saitō responds in turn that his worries is that his likely death will have Kenshin's morale greatly suffer as a result. Flicking off his cigarette onto the lower floor, its impact signals the next round of the duel.
Anji about to explain the story behind his mortuary tablet
Still standing and unimpressed, Anji laments disappointed of how he must rid of his only student, and the only one who could have mastered the Futae no Kiwami in only one week. With Sanosuke exasperated from his assault, Anji looms in closer, and with anger rising of how Sanosuke neither left in his mercy unharmed, and now faces his unbridled wrath, he lambasts Sanosuke of his lack of faith, and that upon death, that he may attain salvation by reflecting upon Anji's precepts from the afterlife. Directing another punch of the Futae no Kiwami to Sano's midsection, the direct hit has Anji recite Sanosuke's last rites, but to his surprise, Sanosuke demands him to not say his prayers quite yet. Having learned on the spot of the Kiwami Hazushi, even Anji's Futae no Kiwami is neutralized. Left wide open, Sanosuke then directs an unrestrained Futae no Kiwami onto Anji's midsection, and instantly, the fallen monk is defeated.
With the rest of the group now able to make it down to the lower floor, Sanosuke counters back at Saitō's patronizing of how luck was merely on his side all along of his hard won victory. However, before even claiming victory in full, Anji gets back up. Regaining his senses and recovering what he can from Sano's Futae no Kiwami, he pulls out an Ihai from under his upper robe, cracked and stained with his blood from the resulting attack. Upright and tranquil with a deep-seated fury, this duel is not yet over...
Characters in Order of Appearance[]
- Sadojima Hōji
- Shishio Makoto
- Seta Sōjirō
- Komagata Yumi
- Sagara Sanosuke
- Himura Kenshin
- Saitō Hajime
- Yūkyūzan Anji
- Uonuma Usui
- Seta Sōjirō
- Fuji
- Iwanbō
- Honjō Kamatari
- Kariwa Henya
- Saizuchi
Anime Notes[]
- There is a difference between the events of this anime episode and the manga:
- In the original manga, when Hōji takes the blame on the Rengoku incident, after Usui breaks Hōji's finger, as a way of atonement Hōji takes off all his 10 fingernails and gives them to each member of the Jūppongatana. This is somewhat censored in the anime, where Hōji just hurts himself in the hand with a Tantō.
Trivia[]
- Shishio's hideout at Mount Hiei is called "The Shrine of the Six Torii". A Torii (鳥居) is a traditional Japanese gate most commonly found at the entrance of or within a Shinto shrine, where it symbolically marks the transition from the mundane land to the sacred land. While related more commonly with Shinto religion, there being six torii is synonymous with Buddhism, which in Buddhist cosmology believes there are ascending six realms that comprise the mortal world before nirvana. Historically, Mount Hiei was once the main site of the Tendai sect of Buddhism with Enryaku-ji and was razed to the ground by Oda Nobunaga, and into the years after was reputed to be a place common with thieves and criminals who waived their activities to the authorities as "religious enlightenment".
- Hoji's act of maiming his hands is similar to the Yakuza practice of yubatsume, in where a disgraced member is required to cut off their pinky finger on their left hand as a means of penance for their misdeed.
- Anji's act of pulverizing a statue of the Buddha to dust is evocative of the koan "If you meet Buddha on your path, cut him down".
- When Anji lands a direct Futae no Kiwami on Sanosuke and thinks he killed Sanosuke, he chants "Namu Amida Butsu" (南無阿弥陀仏). That is a Nianfo or Nembutsu: a sutra, which is the repetition of the name of Amitābha (the primary Buddha of Pure Land Buddhism).
- When Sanosuke lands a Futae no Kiwami on Anji and thinks he knocked Anji out, he reveals he has a Ihai: It is mortuary wooden tablet inscribed with the posthumous Buddhist name of a deceased person to enshrine the spirit of the person.
Gallery[]
